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A HISTORY OF VIOLENCE
Cronenberg’s take on the American way
by AMY TAUBIN

GOOD NIGHT, AND GOOD LUCK.
Murrow, McCarthy, and TV before the fall
by PHILLIP LOPATE
The J-Word
by HARLAN JACOBSON
Plus, an ONLINE EXCLUSIVE: An interview with Grant Heslov
by HARLAN JACOBSON


SHOCHIKU
The studio that gave us both Ozu and Oshima
by CHUCK STEPHENS

Plus, an ONLINE EXCLUSIVE SIDEBAR
by CHUCK STEPHENS

OWEN LAND
The iconclast’s iconclast
by PAUL ARTHUR

FOREVER AMBER
Hollywood’s summer slump explained
by DAVID MAMET

MR. & MRS. SMITH
A remarriage at gunpoint
by STANLEY CAVELL

MIKIO NARUSE
The Japanese master rediscovered
Plus, an ONLINE EXCLUSIVE: The uncut article

by CHRIS FUJIWARA

WINTER SOLDIER
Vietnam flashback
by ROB NELSON

DEPARTMENTS

OPENING SHOTS

News, Guy Maddin’s Jolly Corner, Rob Zombie’s Guilty Pleasures, and Distributor Wanted: Cecil Taylor: All the Notes by GARY GIDDINS

OLAF’S WORLD
João César Monteiro

JOURNAL
Israel by Uri Klein

FESTIVALS
Los Angeles

SOUND AND VISION
Yang Ban Xi & Chantal Akerman

SCREENINGS
The Squid and the Whale, Paradise Now, Dear Wendy, and Proof

READINGS
James Agee and more

HOME MOVIES
The latest DVD releases

 
September/October 2005

THE DIRECTOR’S STUDIO
by Chuck Stephens
Page 2

That Kido should be branded a war criminal by postwar U.S. occupation forces for the fistful of military-themed movies he’d produced against his better judgment would never cease to gall him, especially as he suspected that the envy of rival studio bosses was secretly to blame. He nevertheless began capitulating anew. Following occupation directives, he ordered the maker of the flavorsomely titled battle-cry Songs of Allied Destruction (45) to spice up the following year’s Twenty Year Old Youth with Japan’s first big-screen kiss. In the Fifties Shochiku grew less and less pioneering in its productions, concentrating mainly on “women’s pictures” that moved increasingly away from the hard-hitting headlines of Mizoguchi’s Women of the Night (48), and toward the mildly satirical brassiness of Keisuke Kinoshita’s Carmen Comes Home (51), Japan’s first full-color feature. The home drama flourished, and an ever less conspicuously capricious Ozu continued his watch over Shochiku’s ever quieter house. One mark of Kido’s post-war resentment would nevertheless remain: where the Occupation forces had declared depictions of Mt. Fuji as “too feudal,” the minute MacArthur’s forces sailed off into the sunset, Kido ordered up the baby-blue skies and snow-capped vista of Fuji’s mountaintop that serves as Shochiku’s logo to this day.

With the Sixties approaching and the box office sliding, Kido—having missed the boat on the sensationalized taiyozoku (sun tribe) youth flicks that had recently earned healthy returns for Nikkatsu and Daiei—decided to break with company policy and promote a fledgling and fresh-idea-filled filmmaker not yet 30 years old. The risk seemed small enough, and the potential payoff in youth-market revenues large, but what seemed like foresight would soon prove exactly the sort of self-inflicted blindside that would contribute to Donald Richie’s characterization of Kido’s once-venerated and seemingly invincible dream factory as “the hapless Shochiku.”

That filmmaker was Nagisa Oshima, whose “New Wave” 1960 trilogy—Cruel Story of Youth, The Sun’s Burial, and Night and Fog in Japan—proved so ideologically corrosive and politically incendiary that an infuriated Kido finally yanked the third installment from theaters after just three days. Oshima’s resignation from the studio quickly followed, as did his resolution to change the shape of Japanese film forever. Kido had developed cold feet over the films he’d financed in the past, even holding up the release of Ozu’s I Was Born, But… when the director worried that it had turned out “unexpectedly dark.” But, having buried the sun but a few months previously, Oshima fully intended that Night and Fog in Japan be more than simply dark; it would be a plummet into the eternal pitch. Deliberately dense with overlapping flashbacks and bilious recriminations, the film is a banshee’s wail about the follies of youth and the failures of revolutionary street politics, staged in Brechtian blackouts and shot in slitheringly theatricalized long takes. Scarcely the sort of youth flick Kido had hoped might click with audiences, Night and Fog was more akin to a high-art horror movie about a wedding ceremony for rabid werewolves, where the guests continually lunge at one another with salutatory toasts that climax in, “I’d like to tear you all to bits!”

Critically speaking, Kido’s promotion of Oshima to director in 1959 proved far more disastrous than his years-earlier alternations between indifference and antipathy that resulted in the ouster or voluntary exiting of Shochiku auteurs including Shimizu, Mizoguchi, and Mikio Naruse, of whom the emotionally color-blind Kido once quipped, “We’ve already got an Ozu.” (Shohei Imamura and Seijun Suzuki both began as director’s assistants at Shochiku, though both left before making any films of their own.) Indeed, one can only begin to imagine the chagrin of the Ozu-loving executive when, having failed to cash in on both the taiyozoku craze and the giant monster jamboree that was keeping Toho afloat, he realized he’d inadvertently created a teenaged Frankenstein that was suddenly belching fire all over the home dramas that served as the studio’s aesthetic backyard. And yet here came Oshima—a towering, untamable behemoth born from the black-market bile of the American occupation! A defiant and gigantic boy glowering down at the grown-ups as he crashes into everything! Castle Shochiku’s home-grown Anti-Ozu!

Not that the old tofu vendor himself appeared, on the surface, particularly concerned. Perhaps Ozu had simply managed to internalize all those elliptical absences from his movies, and let whatever nuisances the noisome Oshima might have posed disappear into the Zen spacelessness of a synaptic splice. Still, the presence/absence issues that he’d long been tinkering with continued. A decade earlier, Ozu had worried that the climax of Late Spring (49), with Chisu Ryu silently peeling an apple as he sits alone in his house at the end of his daughter’s wedding day, smacked rather heavily of art-for-art’s-sake. Now he found himself working for a studio where, in movies like Cruel Story of Youth, the teenaged thug and apprentice pimp who passed for the movie’s hero wouldn’t just ruminatively regard that apple; he’d pornographically devour it while pouring sweat and pondering the supine body of his girlfriend, still under anesthesia from the abortion he’d ordered her to have an hour before.

That Ozu may have never even seen Oshima’s films is possible, though unlikely. The reverse is less likely still. A former film critic, Oshima knew exactly where he’d come from, and when he determined to sabotage his cinema’s history, he knew exactly how short to cut the fuse. Take another look at the moment in Cruel Story when that “heroic” pimp meets his permanently pouting girlfriend, whose innocence he’ll soon violate in a log-filled harbor not far from Shimizu’s old hooker-stroll. Rushing in to rescue her from the geezer who’s given her a ride and begun to get grabby, our pimp-hero beats the would-be masher down to the concrete, stands to straighten his jacket, and as he turns to ask if sweater-girl’s all right, does a sudden, stiletto-sharp 360-degree spin on his heels—exactly the sort of well-rehearsed show-offery that every boy and boy-hoodlum back on Planet Ozu used to do. Is that the scent of tofu burning? Ozu smelled it too. Returning from his mother’s funeral, he wrote in his diary: “Spring has arrived. Cherry blossoms are in full bloom. Here I am agonizing over An Autumn Afternoon. Like torn rags, the cherry blossoms display a forlorn expression—sake tastes as bitter as gall.”

Oshima continued, after a time, to let the studio distribute the films he went on to make through independent means. In 2000, he returned to make one final film under the Shochiku insignia, the deeply subversive jidai-geki entitled Gohatto—a film in which a whisper is made to seem altogether more radical than a scream. Ozu—whose first film, now forever lost, was a jidai-geki called The Sword of Penitence—finally took his leave from Shochiku, and slipped the surly bonds of earth as well, in 1963. His tombstone is famously inscribed with the Japanese character that signifies nothingness; it is pronounced, with a whisper, “mu.” Kido (whose grandson, a former lawyer with degrees from Harvard and ucla, now runs Shochiku) hung on until his retirement in 1977. Later that same year, Ozu’s one-time assistant director, Shohei Imamura—who’d once famously remarked that while he was but a farmer, Oshima was a samurai—returned to the studio with a new project. What might Imamura have been imagining when he titled it Vengeance is Mine?

© 2005 by Chuck Stephens

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